As Jesus says before offering the model prayer, "your Father knows what you need before you ask Him," (Matthew 6:8). When Jesus disciples asked Him how to pray, He gave them a model prayer which, traditionally translated, includes a clause asking God to "lead us not into temptation." Some of the most important early Christian authors, including Ambrose and Augustine, show an understanding of temptation in the Our Father that aligns well with Francis' proposed modification.First, though, it's worth revisiting the Greek New Testament and Jerome's Latin Vulgate. There were, indeed, a few writers in the early church who also wrestled with this text in what, on the surface, appears a fairly similar way. Likewise, when we pray "And do not lead us into temptation, but deliver us from evil," we remind ourselves of the priority of avoiding temptation to sin and staying on the righteous path where God would lead us. Instead, we are to recognize our inclination to be headstrong like Peter, thinking he was equal to any challenge that might come his way (Luke 22:31-34,54-62.

All of our many manuscripts of both of these texts preserve the exact same Greek wording for the phrase in question, differing only in minor spelling variations that have no impact on meaning. LOOKING over a book of addresses to young people the other day, I met with the outline of a discourse which struck me as being a perfect gem.

Messianic Jewish translations like the TLV also translate it this way. Our only question, then, is if we are translating that text correctly.It is worthy to note that the reading "lead us not into temptation," "do not lead us into temptation," or the like has been the near unanimous translation of all scholars throughout history. Ancient translations like the Latin Vulgate and the Syriac Peshitta preserve this meaning, as do classic reformation translations like those of Martin Luther and William Tyndale. Prior to his "inspired" translation of the Bible, Joseph Smith claimed to translate the Lord's Prayer in the Book of Mormon, which reads:"And lead us not into temptation, but deliver us from evil," (3 Nephi 13:12)So, even Joseph Smith testifies that Joseph Smith was not miraculously translating the Bible.But does this passage present us with a problem? When Jesus taught His disciples to pray, “Do not lead us into temptation” (Matthew 6:13), He was not implying that God would ever encourage us to sin. We pray about these things because we need God's help.

But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed. So, the next time you If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you (1 Peter 4:12-14 NIV).Rather, Jesus was modeling the healthy self-distrust that should mark every child of God. The sixth request in the Lord's prayer is not to be in a place where temptation might overwhelm us. First of all, Jesus did not ask us to pray that God would not tempt us but rather that He would not lead us into temptation. As usual, the Bible itself doesn’t give us a straight answer. The text is the Lord’s prayer, and the exposition is divided into most instructive heads. In the history of English liturgical texts, the words of the Anglo-Saxon "Fæder ure" have metamorphosed into the "Our Father" of today's Roman Missal. (Jesus says as much immediately after the prayer in verses 14-15). Should the English strive to mimic the simplicity of As Christians consider these literary issues, they should bear in mind the example of their ancient exegetical predecessors, those patristic authors who defined the church and its prayers in its first centuries. © 2020 - Bayard - All rights reserved - @international.la-croix.com is a site of La Croix Network

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