When we forgive others, God can see His own image reflected in us. This fact sheds a morning glory around this mystery of the night. What is a person's situation who does not have forgiveness? Most people in the world have no experience of lasting joy in their lives. Is it a demand for sinless perfection without which we will not be saved? Sins record themselves. (1) We owe Him a debt of obedience. Strange economy in the Divine procedure, which by rendering a man an infinite debtor, keeps him eternally dependent on his Creator! So I went to him and apologized (Mark 11:25). "And forgive us our debts, as we forgive our debtors. This is the fourth Part of the Lord's Prayer (Matt 6:12) Today we'll continue our sermon series on the Lord's Prayer. (1) The Triune God rejoices over the sinner saved. In this sense, therefore, and strictly in reference to the limitations of the true, yet absolutely sinless, humanity which He vouchsafed to assume, it is just conceivable that He too Himself may have used this prayer. It can be illustrated by Jesus’ words to Peter in In the Old Testament God is revealed as a God Who is very willing to forgive the truly repentant (‘As we also have forgiven our debtors.’ This is not a bargaining counter as though we have deserved forgiveness because we have forgiven others. Matthew 6:12, KJV: "And forgive us our debts, as we forgive our debtors." Sin has diminished the glory of God: therefore we owe God glory. And we must remember also that He prayed as the Brother of mankind, as the representative of the race. The confession of the debt was enough to ensure its remission, and then there was to come the willing service of a grateful love instead of the vain attempt, which Pharisaism encouraged, to score up an account of good works, as part payment, and therefore as a set-off, reducing the amount of debt.

Imagine revealed to that man for a moment all these intellectual difficulties about forgiveness—imagine the glowing fire of love and hope in such a heart chilled as by a cataract with all these chilling thoughts on the impossibility of forgiveness. 21. If any will attempt it, what method will he pursue? Even the sins against our neighbour are, in this sense, debts which we have incurred to God; and as the past cannot be undone, they are debts which we can never pay. But then one of the “debts” for which we should ask forgiveness is our unforgiving spirit, i.e., our failure to forgive. & in Cant. Bishop Andrewes observes, “David compares his enemies, not to wasps, but to bees ( "and hear thou the petition of thy servant, and of thy people Israel, which they shall make before this place; and do thou receive it from the place of the house of thy Shekinah, from heaven; and do thou accept their prayer So Joseph's brethren signify to him, that it was their father's orders to say unto him, "forgive, I pray thee now, the trespass of thy brethren, and their sin"; which is rendered by the Chaldee paraphrastsWe ought always, therefore, to begin with the forgiveness of sins: for the first hope of being heard by God beams upon us, when we obtain his favor; and there is no way in which he is For, though the righteousness of God shines, to some extent, in the saints, yet, so long as they are surrounded by the flesh, they lie under the burden of sins. rather than exegetical) even though it is taught by many fine evangelicals. There is, however, a condition attached to this petition for pardon, in the text, which is the turning-point of the whole matter: "Forgive us our trespasses, as we forgive those who trespass against us. God made man that he might live to his glory, and gave him a law to walk by; and if, when he does any thing that tends not to glorify God, he contracts a debt with Divine Justice, how much more is he debtor when he breaks the law by actual transgression! First, because he who does not pray in the manner Christ taught, is not Christ"s disciple; and secondly, because the Father does not readily hear any prayer which the Son has not dictated; for the Father knows the intention and the words of the Son, nor will He entertain such petitions as human presumption has suggested, but only those which Christ"s wisdom has set forth.‘Augustine uses the testimony of this prayer against all proud Pelagian notions of an absolutely sinless state in this life’ (Trench); and answers the various excuses and evasions by which that sect escaped from the conclusion.THE petitions of men to the Supreme Being will be presented in a different order, according to the general state of their minds, or according to the particular circumstances in which they are placed.

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